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but are productive of a certain amount of pain, for there is still a slight connection with the discarded vehicle. If sanitary laws require us to prevent decomposition while thus keeping the body for cremation, it may be packed in ice till the three and one-half days have passed. After that time the spirit will not suffer, no matter what happens to the body. The Panorama of a Past Life. No matter how long we may keep the spirit from passing out however, at last there will come a time when no stimulant can hold it and the last breath is drawn. Then the silver cord, of which the Bible speaks, and which holds the higher and the lower vehicles together, snaps in the heart and causes that organ to stop. That rupture releases the vital body, and that with the desire body and mind float above the visible body for from one to three and one-half days while the spirit is engaged in reviewing the past life, an exceedingly important part of its post-mortem experience. Upon that review depends its whole existence from death to a new birth. The question may arise in the student's mind: How can we review our past life from the cradle to the grave when we do not even remember what we did a month ago, and to form a proper basis for our future life, this record ought to be very accurate, but even the best memory is faulty? When we understand the difference between the conscious and sub-conscious memory and the manner in which the latter operates, the difficulty vanishes. This difference and the manner in which the sub-conscious memory keeps an accurate record of our life experiences may be best understood by an illustration, as follows: When we go into a field and view the surrounding landscape, vibrations in the ether carry to us a picture of everything within the range of our vision. It is as sad as it is true however, that “we have eyes and see not,” as the Savior said. These vibrations impinge upon the retina of our eyes, even to the very smallest details, but they usually do not penetrate to our consciousness, and therefore are
[153]
[154]
but are productive of a certain amount of pain, for there is still a slight connection with the discarded vehicle. If sanitary laws require us to prevent decomposition while thus keeping the body for cremation, it may be packed in ice till the three and one-half days have passed. After that time the spirit will not suffer, no matter what happens to the body. The Panorama of a Past Life. No matter how long we may keep the spirit from passing out however, at last there will come a time when no stimulant can hold it and the last breath is drawn. Then the silver cord, of which the Bible speaks, and which holds the higher and the lower vehicles together, snaps in the heart and causes that organ to stop. That rupture releases the vital body, and that with the desire body and mind float above the visible body for from one to three and one-half days while the spirit is engaged in reviewing the past life, an exceedingly important part of its post-mortem experience. Upon that review depends its whole existence from death to a new birth. The question may arise in the student's mind: How can we review our past life from the cradle to the grave when we do not even remember what we did a month ago, and to form a proper basis for our future life, this record ought to be very accurate, but even the best memory is faulty? When we understand the difference between the conscious and sub-conscious memory and the manner in which the latter operates, the difficulty vanishes. This difference and the manner in which the sub-conscious memory keeps an accurate record of our life experiences may be best understood by an illustration, as follows: When we go into a field and view the surrounding landscape, vibrations in the ether carry to us a picture of everything within the range of our vision. It is as sad as it is true however, that “we have eyes and see not,” as the Savior said. These vibrations impinge upon the retina of our eyes, even to the very smallest details, but they usually do not penetrate to our consciousness, and therefore are
[153]
[154]
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