!
CHAP.
I
THE COUNTRY AND PEOPLE
13
others, are not inferior to the Jats in laboriousness The Rains
and sobriety, although they are so in enterprise and ^^'^ some
resolution. The Rajputs are
always brave men,
°l^^^,
The i^erior as
and they form, too, a desirable peasantry.
Gujars everywhere prefer pasturage to the plough, tmers of the
whether of the Hindu or Muhammadan faith, ground.
The Baluchis do not become careful cultivators The peaeven when long settled in the plains, and the tribes sant Rajputs,
adjoining the hills are of a disposition turbulent and '^^ Gujars
predatory. They mostly devote themselves to the rea.- peopie°^^^
ing of camels, and they traverse Upper India in charge
^^'^of herds of that useful animal. The Afghans are good '^.^
have
been
peace
when
they
accustomed
to
husbandmen
j.^^ ^^^
in the plains of India, or when they feel secure in their predatory,
own valleys, but they are even of a more turbulent r^j^g ^f.
character than the Baluchis, and they are everywhere ghans into be met with as mercenary soldiers. Both races are, in dustrious,
truth, in their own country little better than free- ^^t turbu^^^^'
booters, and the Muhammadan faith has mainly helped
and
against
unbelievers,
them to justify their excesses
to keep them together under a common banner for purposes of defence or aggression. The Kshattriya and The KshatAroras of the cities and towns are enterprising as mer- ^^^^^ ^"*^
chants and frugal as tradesmen. They are the principal ^nt^e^j-p^risfinanciers and accountants of the country; but the ing but
ancient military spirit frequently reappears amongst frugal,
the once royal 'Kshattriya', and they become able governors of provinces and skilful leaders of armies.^ The '^^^. ^fjjj"
mdustry and mechanical skill of the stout-limbed pro- ^^^ ^^^^
lific Kashmiris are as well known as their poverty, their tame and
tameness of spirit, and their loose morality. The people spiritless.
1
Hari Singh, a Sikh, and the most enterprising of Ranjit
Singh's generals, was a Kshattriya; and the best of his governors, Mohkam Chand and Sawan Mai, were of the same race.
The learning of Bolu Mai, a Khanna Kshattriya, and a follower
of the Sikh chief of Ahluwalia, excites some little jealousy
among the Brahmans of Lahore and of the JuUundur Doab; and
Chandu Lai, who so long managed the affairs of the NizEun of
Hyderabad, was a Khattri of Northern India, and greatly encouraged the Sikh mercenajies in that principality, in opposition
to the Arabs and Afghans. The declension of the Kshattriya
from soldiers and sovereigns into traders and shopkeepers, has
a parallel in the history of the Jews. Men of active minds will
always find emplojonent for themselves, and thus we know
what Greeks became under the victorious Romans, and what
they are under the ruling Turks. We likewise know that the
vanquished Moors were the most industrious of the subjects of
mediaeval Spain; that the Mughals of British India are gradually applying themselves to the business of exchange, and it is
plain that the traffickers as well as the priests of Saxon England,
Frankish Gaul, and Gothic Italy must have been chiefly of
Roman descent.