—
HISTORY OF THE SIKHS
?.2
CHAP.
I
present with them, that He supports them in all their
endeavours, and that sooner or later He will confound
their enemies for His own glory. This feeling of the
Sikh people deserves the attention of the English, both
as a civilized nation and as a paramount government.
Those who have heard a follower of Guru Gobind
declaim -on the destinies of his race, his eye wild with
enthusiasm and every muscle quivering with excitement, can understand that spirit which impelled the
naked Arab against the mail-clad troops of Rome and
Persia, and which led our own chivalrous and believing
forefathers through Europe to battle for the cross on
the shores of Asia. The Sikhs do not form a numerous
sect, yet their strength is not to be estimated by tens
of thousands, but by the unity and energy of religious
fervour and warlike temperament. They will dare
much, and they will endure much, for the mystic
'Khalsa' or commonwealth; they are not discouraged
by defeat, and they ardently look forward to the day
when Indians and Arabs and Persians and Turks shall
all acknowledge the double mission
of Nanak and
Gobind Singh.
The Jats
Industrious
and highspirited.
The characteristics of race are perhaps more deepseated and enduring than those of religion; but, in
considering any people, the results of birth and breeding, of descent and instruction, must be held jointly
in view. The Jats are known in the north and west of
India as industrious and successful tillers of the soil,
and as hardy yeomen equally ready to take up arms
and to follow the plough. They form, perhaps, the
finest rural population in India. On the Jumna their
general superiority is apparent, and Bhartpur bears
witness to their merits, while on the Sutlej religious
reformation and political ascendancy have each served
to give spirit to their industry, and activity and purpose to their courage.^ The Rains, the Malis, and some
1
Under the English system of selling the proprietary right
when the old freeholder or former purchaser may
be unable to pay the land tax, the Jats of Upper India are
in villages
gradually becoming the possessors of the greater portion of the
soil, a fact which the author first heard on the high authority
of Mr. Thomason, the Lieutenant-Governor of the North-Western Provinces. It is a common saying that if a Jat has fifty
rupees, he will rather dig a well or buy a pair of bullocks with
the money than spend it on the idle rejoicings of a marriage.
['Socially the landed classes stand high, and of these the Jats,
numbering nearly five millions, are the most important.
Roughly speaking, one-half of the Jats are Mahomedan, onethird Sikh, and one-sixth Hindu. In distribution they are
ubiquitous and are equally divided over the five divisions of
the province.' hidian Year Book, 1915.]