Tempo:
[081]
[082]
The Rosicrucian Mysteries
and country. They are responsible for the rise and fall of nations, they give war or peace, victory or defeat as it serves the best interests of the people they rule. This we may see, for instance, from the book of Daniel, where the Archangel Michael (not to be confounded with the Michael, who is ambassador from the sun to the earth), is called the prince of the children of Israel. Another Archangel tells Daniel, (in the tenth chapter) that he intends to fight the prince of Persia by means of the Greeks. There are varying grades of intelligence among human beings, some are qualified to hold high and lofty positions entirely beyond the ability of others. So it is also among higher beings, not all Archangels are fitted to govern a nation and rule the destiny of a race, people or tribe, some are not fitted to rule human beings at all, but as the animals also have a desire nature these lower grades of Archangels govern the animals as group-spirits and evolve to higher capacity thereby. The work of the race spirits is readily observable in the people it governs. The lower in the scale of evolution the people, the more they show a certain racial likeness. That is due to the work of the race spirit. One national spirit is responsible for the swarthy complexion common to Italians, for instance, while another causes the Scandinavians to be blond. In the more advanced types of humanity there is a wider divergence from the common type, due to the individualized Ego, which thus expresses in form and feature its own particular idiosyncrasies. Among the lower types of humanity such as Mongolians, native African Negroes and South Sea Islanders, the resemblance of individuals in each tribe makes it almost impossible for civilized Westerners to distinguish between them. Among animals, where the separate spirit is not individualized and self-conscious, the resemblance is not only much more marked physically but extends even to traits and characteristics. We may write the biography of a man, for the experiences of each varies from that of others and his acts are different, but we cannot write
[082]
The Rosicrucian Mysteries
and country. They are responsible for the rise and fall of nations, they give war or peace, victory or defeat as it serves the best interests of the people they rule. This we may see, for instance, from the book of Daniel, where the Archangel Michael (not to be confounded with the Michael, who is ambassador from the sun to the earth), is called the prince of the children of Israel. Another Archangel tells Daniel, (in the tenth chapter) that he intends to fight the prince of Persia by means of the Greeks. There are varying grades of intelligence among human beings, some are qualified to hold high and lofty positions entirely beyond the ability of others. So it is also among higher beings, not all Archangels are fitted to govern a nation and rule the destiny of a race, people or tribe, some are not fitted to rule human beings at all, but as the animals also have a desire nature these lower grades of Archangels govern the animals as group-spirits and evolve to higher capacity thereby. The work of the race spirits is readily observable in the people it governs. The lower in the scale of evolution the people, the more they show a certain racial likeness. That is due to the work of the race spirit. One national spirit is responsible for the swarthy complexion common to Italians, for instance, while another causes the Scandinavians to be blond. In the more advanced types of humanity there is a wider divergence from the common type, due to the individualized Ego, which thus expresses in form and feature its own particular idiosyncrasies. Among the lower types of humanity such as Mongolians, native African Negroes and South Sea Islanders, the resemblance of individuals in each tribe makes it almost impossible for civilized Westerners to distinguish between them. Among animals, where the separate spirit is not individualized and self-conscious, the resemblance is not only much more marked physically but extends even to traits and characteristics. We may write the biography of a man, for the experiences of each varies from that of others and his acts are different, but we cannot write
©
2026
Lehal.net