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Far Journeys

Robert Monroe

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all unusual are life-changing peak experiences or moments of revelation never before encountered and which neither cannot nor need be repeated. The program itself teaches the Focus 10 state (mind awake, body asleep). Participants also learn to move into what is called Focus 12, where all physical-data input is shut off and the consciousness can reach out and begin to perceive in ways other than through the five senses. The action really begins here, where perspectives and overviews change drastically. It is here where the participant truly understands that he is “more than his physical body.” The Gateway Program thus has evolved into a unique process of self-exploration and discovery. It first surmounts the Fear Barrier (of the unknown, of change), which seems to be the greatest cultural restraint on individual growth. Think of where you are now as a clearing in a dark forest—we call it C-1 consciousness. We then take you into the forest to a point where you can still “see” the familiar clearing. That point is a guidepost (Focus 10). After a sufficient number of runs between guidepost and clearing, the fear disappears. At the Focus 10 guidepost, you always know you can get back to the clearing if you get uncomfortable for any reason. From the Focus 10 guidepost, another point is established deeper into the forest and probably “out of sight” of the clearing. This we call Focus 12. After several runs between guideposts 10 and 12, this too becomes familiar and secondary fears fade away. You know that even if you can’t perceive the clearing (C-1) from Focus 12, you can “see” Focus 10—and from 10, you know the way back to C-1. The process is expanded to succeeding guideposts, each deeper and different, beyond ever-expanding limits. With the Fear Barrier dissolved, one of the greatest gifts to the human species comes into full play. Curiosity. With the tools provided, the participant is then free to do as he wishes. He accepts the authority to do so—and the responsibility. The individual, of his own accord, without suggestion but through direct experience, begins to know, rather than believe, that he does survive physical death. It doesn’t make any difference what he does
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