Tempo:
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22 INTERIOR VISION.
finer ones imported into this country by the Armenian seer, Curtna Virmara,— many of which I have used myself, and selected for others. J think I never so deeply regretted the loss of any material object so much as I did the accidental breaking of a splendid firstclass Trinue glass, which cost me twenty-five dollars, but which I would not have parted with for ten times that sum; for not only could I see strange scenes upon its charmed magnetic surface, but of the hundreds who have gazed into it, I never knew of but five who could not see curious clouds moving at will, and phantoramas strangely beautiful and interesting, clear as noonday, and brilliant as polarized light! To all these classes of persons I say: Your power depends upon your health, cleanliness, freedom from doubt, irritability, and above all, impatience. You must, if you would succeed in penetrating the dark pall which hangs between this world and the under and over realms of light, yet mystery, cultivate firmness of purpose, steadiness of will, persistency in search of the desired end, volume of lung power and clearness of mind. Mystery never opens her dark doors to the impatient seeker, has been the result of all my experience, and that of every true Rosicrucian that ever lived, from Thoth-Mor, King of Egypt and high priest thousands of years before the birth of the present materialistic phase of civilization, down to Freeman B. Dowd, the selected grand master of the magnificent order. From Tsors in his palaces, three miles square, on the banks of ancient Nile, to Dowd in Davenport, Iowa, in the shores of mightier Mississippi, each and both, and all the links between, will tell the same story, and recount the same experience, that mystery refuses knowledge to the impatient soul!
The persons who seeks for interior light and perceptive power cannot obtain it without a trial which tests the perseverance. They must endeavor to secure equable nervous, physical, and mental health; for the ‘clairvoyance,’ falsely so called, which results from sickness and morbid states of mind and body, is at best both unsafe and unreliable; but a psycho-vision, such as can without much difficulty be reached through processes herein laid down, and especially by means of a good glass such as VitmaRa’s, which, in my opinion, mangre all that table-rapping, planchetting, and other objectors may urge, is incomparably a better, more rapid, and
22 INTERIOR VISION.
finer ones imported into this country by the Armenian seer, Curtna Virmara,— many of which I have used myself, and selected for others. J think I never so deeply regretted the loss of any material object so much as I did the accidental breaking of a splendid firstclass Trinue glass, which cost me twenty-five dollars, but which I would not have parted with for ten times that sum; for not only could I see strange scenes upon its charmed magnetic surface, but of the hundreds who have gazed into it, I never knew of but five who could not see curious clouds moving at will, and phantoramas strangely beautiful and interesting, clear as noonday, and brilliant as polarized light! To all these classes of persons I say: Your power depends upon your health, cleanliness, freedom from doubt, irritability, and above all, impatience. You must, if you would succeed in penetrating the dark pall which hangs between this world and the under and over realms of light, yet mystery, cultivate firmness of purpose, steadiness of will, persistency in search of the desired end, volume of lung power and clearness of mind. Mystery never opens her dark doors to the impatient seeker, has been the result of all my experience, and that of every true Rosicrucian that ever lived, from Thoth-Mor, King of Egypt and high priest thousands of years before the birth of the present materialistic phase of civilization, down to Freeman B. Dowd, the selected grand master of the magnificent order. From Tsors in his palaces, three miles square, on the banks of ancient Nile, to Dowd in Davenport, Iowa, in the shores of mightier Mississippi, each and both, and all the links between, will tell the same story, and recount the same experience, that mystery refuses knowledge to the impatient soul!
The persons who seeks for interior light and perceptive power cannot obtain it without a trial which tests the perseverance. They must endeavor to secure equable nervous, physical, and mental health; for the ‘clairvoyance,’ falsely so called, which results from sickness and morbid states of mind and body, is at best both unsafe and unreliable; but a psycho-vision, such as can without much difficulty be reached through processes herein laid down, and especially by means of a good glass such as VitmaRa’s, which, in my opinion, mangre all that table-rapping, planchetting, and other objectors may urge, is incomparably a better, more rapid, and
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