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Far Journeys

Robert Monroe

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An unqualified reply to this one is difficult. Often what is perceived as vicious or evil is simply a very impersonal energy you have encountered which you interpret as aimed at you personally. A sudden undertow at the beach may seem frightening and deadly, and it is your fear and the unknown potential of it that makes it so. The undertow itself doesn’t know you exist and cares less. These can be avoided if you consciously limit your input “frequency,” as it were, allowing only those on your “wavelength” to communicate and/or make contact with you. At best if there is a question, pat it on the shoulder and tell it to go home. At worst, you go back to the physical and regroup. Otherwise, say hello and enter into some form of communication.
QUESTION: CAN ONE GO FORWARD AND BACKWARD IN TIME WHILE OOB?
Very much so because the true OOB is not a time-space state or condition. It is not as productive as one would imagine, for several complex reasons. Most important is to use a strong home ident to get back in your original start-point. Such ident must include not only place, but time. Practice near-time runs before tackling the “long” ones.
QUESTION: WHAT IS MY “FORM” WHILE OOB?
Think of your second or immediate nonphysical body as much like gelatin that has been removed from a mold. It “remembers” the human form and thus is nearidentical. The longer one is separated from the physical, the weaker the memory becomes unless reinforced. Time-distance also seems to be a factor. The farther “away” from the physical, such memory or its effectiveness becomes less. If left to its own devices, you may become a ball, a teardrop, a small cloud, or just a “blob.” All of this can be bypassed by slipping out of the second body immediately after separation, and becoming clear undiluted energy. You can always “grow” a hand and arm if you need one.
QUESTION: WHAT ABOUT THE REINCARNATION PROCESS? ARE PHYSICAL LIFETIMES SEQUENTIAL, SIMULTANEOUS, OR WHAT?
First, they are not sequential in time. They may indeed be simultaneous. It is a question of “who is doing the perceiving?”
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