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Introduction
a nicer place, Machiavelli does not do this. It wasn’t his
project. Rather he takes it for granted that we already know
that life, particularly political life, is routinely, and some-
times unspeakably, cruel, and that once established in a
position of power a ruler may have no choice but to kill
or be killed.
This is where the words ‘of necessity’, ‘must’ and ‘have
to’ become so ominous. For The Prince is most convincing
and most scandalous not in its famous general statements –
that the end justifies the means, that men must be pampered
or crushed, that the only sure way of keeping a conquered
territory is to devastate it utterly, and so on – but in the
many historical examples of barbarous behaviour that
Machiavelli puts before us, without any h
and-wringing, as
things that were bound to happen: the Venetians find that
their mercenary leader Carmagnola is not putting much
effort into his fighting any more, but they are afraid that
if they dismiss him he will walk off with the territory he
previously captured for them: ‘at which point the only safe
thing to do was to kill him.’ Hiero of Syracuse, when given
command of his country’s army, finds that they are all
mercenaries and ‘realizing that they could neither make
use of them, nor let them go, he had them all cut to pieces.’
The climax of this approach comes with Machiavelli’s
presentation of the ruthless Cesare Borgia as a model for
any man determined to win a state for himself (as if such
a project were not essentially dissimilar from building a
house or starting a business). Having tamed and unified
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