Tempo:
are unfolding areas of knowledge and concepts completely beyond the comprehension of the conscious mind of this experimenter. 19. STATISTICAL CLASSIFICATION The first step in making some kind of sense out of this mass of raw data was to set up standards for measurement and analysis. After several attempts, it became apparent that only a few of the typical yardsticks could be applied. Therefore, assumptions or premises were made to permit identification in the sorting process, and the conclusions brought forth are only as valid as the premises on which they are based. The following are the primary assumptions.
1. VERIDICAL QUALITIES OF THE EXPERIMENTER Implied here is not the experimenter's status in our society, but rather the assessment of basic characteristics of the individual involved. However sincere the experimenter may be, credibility must lie within the fundamental personality. In my experiments, I am willing to undergo any additional psychiatric, psychological, and physical examinations in the interests of the development of additional related data. This alone may be sufficient to establish a satisfactory degree of intellectual acceptance.
2. SIMILARITIES ARE ANALOGOUS Simply stated, this means that the observed condition or action taken has reality by the same standards as those applied to its Here-Now physical counterpart. Regardless of any apparent incompatibility with the present knowledge and concepts of mankind, the reality of the experience is acceptable if it equals, approximates, or is sufficiently similar to the conditions of perception and interpretation normal to the waking physical state.
1. VERIDICAL QUALITIES OF THE EXPERIMENTER Implied here is not the experimenter's status in our society, but rather the assessment of basic characteristics of the individual involved. However sincere the experimenter may be, credibility must lie within the fundamental personality. In my experiments, I am willing to undergo any additional psychiatric, psychological, and physical examinations in the interests of the development of additional related data. This alone may be sufficient to establish a satisfactory degree of intellectual acceptance.
2. SIMILARITIES ARE ANALOGOUS Simply stated, this means that the observed condition or action taken has reality by the same standards as those applied to its Here-Now physical counterpart. Regardless of any apparent incompatibility with the present knowledge and concepts of mankind, the reality of the experience is acceptable if it equals, approximates, or is sufficiently similar to the conditions of perception and interpretation normal to the waking physical state.
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