Tempo:
INTERIOR VISION.
two kinds of magic:
one good and beneficent, ruled and gov erned bjr the Adonim ; the other foul, malevolent, revengeful, lustful, and malignant.
They antagonize each other.
The one revels
in the saturnalia of the passions ; the other, the true Rosicrucian, moves in the light-producing Shadow of the Over
Soul.
In the
one, the adept is surrounded by an innumerable host of viewless . powers, who lead him on to great ends and power, but finally sap out his life, and utterly ruin and destroy him or her.
And this ac counts for much of ill seen and experienced by modern sensitives. The other leads its votaries through the glimmer toward the light, and unfolds at length that Final and Crowning Clairvoyance, which
consists in a clear perception of relations, causes,
connecting links, effects, and uses, by far the noblest and highest attainable while embodied, and this it is that I aim to enable others to reach.
But take
notice :
THIS SUBLIME DEGREE MOVES TEMPESTUOUS
power.
REALM
OF
THE
AND
tiie
true clairvoyant in
ACTS ABOVE AND BEYOND THE
PASSIONS-DEFIES
Passion dims the soul’s best
vision.
THEIR
UTMOST
To reach this
lofty eminence, the subject’s physical system ought to be purified and proper preparation be made.
Food, raiment, habits, thoughts,
impulses, all must be modified, for it is idle for any one to expect to reach the greatest apex of possible mental power, unless the right kind of effort be first made.
It is God’s highest gift to indi vidual man, and cannot be had without a struggle.
Since the
first edition of this little hand-book (originally printed for sixty subscribers afterward, for five hundred more) was printed, several imitations of it have been born into the world of letters, and every one that I have seen, written by persons who have never known Tvhat clairvoyance really is; for it is a demonstrable fact that but a very small percentage are really lucid of all the vast throng that claim this divine and superlatively holy power. The old-time mesmeric processes not the mere so-called “ ps}rchologiziug” Phoebus, what a word! nor the “ biological ” manipulations, once in such high repute wherever their “professors ” heaven save the mark ! could procure, a hall and a gullible flock of witnesses ; but the good old-fashioned mesmeric induction, seems, in these latter spiritual times, to have come to an almost total stop and failure, for not one in every hundred experiments is a decided success according to the ancient standard of
two kinds of magic:
one good and beneficent, ruled and gov erned bjr the Adonim ; the other foul, malevolent, revengeful, lustful, and malignant.
They antagonize each other.
The one revels
in the saturnalia of the passions ; the other, the true Rosicrucian, moves in the light-producing Shadow of the Over
Soul.
In the
one, the adept is surrounded by an innumerable host of viewless . powers, who lead him on to great ends and power, but finally sap out his life, and utterly ruin and destroy him or her.
And this ac counts for much of ill seen and experienced by modern sensitives. The other leads its votaries through the glimmer toward the light, and unfolds at length that Final and Crowning Clairvoyance, which
consists in a clear perception of relations, causes,
connecting links, effects, and uses, by far the noblest and highest attainable while embodied, and this it is that I aim to enable others to reach.
But take
notice :
THIS SUBLIME DEGREE MOVES TEMPESTUOUS
power.
REALM
OF
THE
AND
tiie
true clairvoyant in
ACTS ABOVE AND BEYOND THE
PASSIONS-DEFIES
Passion dims the soul’s best
vision.
THEIR
UTMOST
To reach this
lofty eminence, the subject’s physical system ought to be purified and proper preparation be made.
Food, raiment, habits, thoughts,
impulses, all must be modified, for it is idle for any one to expect to reach the greatest apex of possible mental power, unless the right kind of effort be first made.
It is God’s highest gift to indi vidual man, and cannot be had without a struggle.
Since the
first edition of this little hand-book (originally printed for sixty subscribers afterward, for five hundred more) was printed, several imitations of it have been born into the world of letters, and every one that I have seen, written by persons who have never known Tvhat clairvoyance really is; for it is a demonstrable fact that but a very small percentage are really lucid of all the vast throng that claim this divine and superlatively holy power. The old-time mesmeric processes not the mere so-called “ ps}rchologiziug” Phoebus, what a word! nor the “ biological ” manipulations, once in such high repute wherever their “professors ” heaven save the mark ! could procure, a hall and a gullible flock of witnesses ; but the good old-fashioned mesmeric induction, seems, in these latter spiritual times, to have come to an almost total stop and failure, for not one in every hundred experiments is a decided success according to the ancient standard of
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