Tempo:
INTERIOR VISION.
worn by that fugitive.
By this sense of feeling persons come en
rapport with others present, distant, dead, or alive, and when the sensitiveness is great, are enabled to sympathetically feel, hence describe, that person’s physical, social, moral,-amative, and intellectual condition, and, in extraordinary cases, can discern and detect diseases, both of mind, affections, and body, without, however, being qualified to treat or cure said aberrations.
Every city in the
land abounds with persons claiming to be “ clairvoyants,” who are not so in any sense whatever, but are, to a greater or less extent, mere sensitives at best; but, in by far the majority of cases, such are rank impostors, fortune-tellers, and charlatans, who eke out a living by dint of a very little good guessing, and a great deal of tall lying.
The majority are females of lax principles,
who keep a lounge and drawn curtains, pestilent vampyres, redolent of filth moral, intellectual, and physical, who are loaded with the exuviae of death, and charge a man or woman with the very vapor of ruin itself. B. Psychometry can be deepened into absolute perception by carefully noting the first and strongest impressions resulting from contact with a person, letter, or object, and afterward ascertaining the correctness of the verdict come to.
A little careful experi mentation will develop good results and demonstrate that clairvoyance is an attainable qualification, with proper patience and active effort. C. Intuition the highest quality of the human mind is latent in most people, developable in nearly all; is trainable, and, when active, is the highest kind of clairvoyance.
It is the effort less, instantaneous perception of facts, principles, events, and things.
The rule for its promotion is simpty, When it tells a tale
to test it at once.
In R brief time the perceptions will grow clear er, stronger, more full, frequent, and free. D. The differences between clairvoyance, feeling, or psychometry, and intuition, are these: the first sees, the second feels, the third knows instantly. In our ordinary state, we see through a glass darkly; in clairvoyance, we see with more or less distinctness ; in psychometry, we feel with greater or less intensity, and in intuition, we leap to results at a single bound.
There are hundreds who imagine they
possess one or all of these faculties or qualifications, and arrogate
worn by that fugitive.
By this sense of feeling persons come en
rapport with others present, distant, dead, or alive, and when the sensitiveness is great, are enabled to sympathetically feel, hence describe, that person’s physical, social, moral,-amative, and intellectual condition, and, in extraordinary cases, can discern and detect diseases, both of mind, affections, and body, without, however, being qualified to treat or cure said aberrations.
Every city in the
land abounds with persons claiming to be “ clairvoyants,” who are not so in any sense whatever, but are, to a greater or less extent, mere sensitives at best; but, in by far the majority of cases, such are rank impostors, fortune-tellers, and charlatans, who eke out a living by dint of a very little good guessing, and a great deal of tall lying.
The majority are females of lax principles,
who keep a lounge and drawn curtains, pestilent vampyres, redolent of filth moral, intellectual, and physical, who are loaded with the exuviae of death, and charge a man or woman with the very vapor of ruin itself. B. Psychometry can be deepened into absolute perception by carefully noting the first and strongest impressions resulting from contact with a person, letter, or object, and afterward ascertaining the correctness of the verdict come to.
A little careful experi mentation will develop good results and demonstrate that clairvoyance is an attainable qualification, with proper patience and active effort. C. Intuition the highest quality of the human mind is latent in most people, developable in nearly all; is trainable, and, when active, is the highest kind of clairvoyance.
It is the effort less, instantaneous perception of facts, principles, events, and things.
The rule for its promotion is simpty, When it tells a tale
to test it at once.
In R brief time the perceptions will grow clear er, stronger, more full, frequent, and free. D. The differences between clairvoyance, feeling, or psychometry, and intuition, are these: the first sees, the second feels, the third knows instantly. In our ordinary state, we see through a glass darkly; in clairvoyance, we see with more or less distinctness ; in psychometry, we feel with greater or less intensity, and in intuition, we leap to results at a single bound.
There are hundreds who imagine they
possess one or all of these faculties or qualifications, and arrogate
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