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9 The other group does not care for knowledge, but feels an inner urge God-ward, and pursues the path of devotion to the high ideal set before them in Christ, doing the deeds that He did as far their flesh will permit, and this in time results in an interior illumination which brings with it all the knowledge obtained by the other class, and much more. This class we may describe as mystics. Certain dangers confront each of the two groups. If the occultist obtains illumination and evolves within himself the latent spiritual faculties, he may use them for the furtherance of his personal objects, to the great detriment of his fellow-men. That is black magic, and the punishment which it automatically calls down upon the head of the perpetrator is so awful that it is best to draw the veil over it. The mystic may also err because of ignorance, and fall into the meshes of nature's law, but being actuated by love, his mistakes will never be very serious, and as he grows in grace the soundless voice within his heart will speak more distinctly to teach him the way. The Rosicrucian Fellowship endeavors to prepare the world in general, and the sensitives of the two groups in particular, for the awakening of the latent powers in man, so that all may be guided safely through the danger-zone and be as well fitted as possible to use these new faculties. Effort is made to blend the love without which Paul declared a knowledge of all mysteries worthless, with a mystic knowledge rooted and grounded in love, so that the pupils of this school may become living exponents of this blended soul-science of the Western Wisdom School, and gradually educate humanity at large in the virtues necessary to make the possession of higher powers safe. Note:— Pages 19 to 26 inclusive, describing Mt. Ecclesia, have been transferred to the back of the book. (Transcriber's Note: They are pages 191 through 200.)
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