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smell. Negative ones are the result of those subconscious and instinctive uprushes of psychism, which are not uncommon to-day Positive faculties are employed at will, whilst the negative only arise spontaneously from the subconscious mind, into which they have been built during the passage of life and consciousness through the animal kingdom. Nearly all animals have negative psychic capacity which is in no sense under their control. The order of psychism with which we are concerned is the positive and controlled type of seership to which every man is heir. When studying the subject of psychic unfoldment the student naturally fixes his eyes on the future, and only glances at the past in order to be able to correlate the present and the future. Of what nature are these psychic faculties of man? First, there is clairvoyance, by means of which the limitations imposed upon the consciousness by physical matter may, in varying degree, be transcended. The illusions of size and separation in space may be overcome by its employment, as well as the limitations of time, both backwards and forwards, so that the seer is enabled to sec the infinitely small, the distant, the past, and the future, and to employ powers of magnification and of television. Clairvoyance includes X-ray vision, or the power to see through solid objects, a power which may be usefully employed to diagnose disease. Combined with clairaudience, it gives the power to see and converse with the so-called and miscalled dead, and with other discarnate entities, with nature-spirits, and the great company of the angels. Then there is clairaudience, which is closely allied to clairvoyance, and which gives the power of hearing sounds, the vibrations of which are beyond man’s normal range of perception. Taking the definition of psychic faculties which we have adopted, we must include with those of a positive order the power to raise the consciousness to the level of abstract ideas, to trace the principles and archetypes behind all external phenomena, and bring back to the brain consciousness the result of such illuminations. This faculty is of the utmost importance if the seer is to understand what he sees. For example, clairvoyant vision of form and colour, however beautiful and interesting it may be, is useless unless the seer also has the power to interpret his vision, and to translate it into terms of physical, waking consciousness. Indeed, the actual seeing of form and colour, and the